ZIONISM IN PROPHECY – Hippodrome Speech by C. T. Russell October 9, 1910

Posted by on Oct 6, 2010 in Doctrine, Prophecy | 0 comments

ZIONISM IN PROPHECY – Hippodrome Speech by C. T. Russell October 9, 1910


100th Anniversary 1910-2010

Pastor Charles T. Russell on stage of the NYC Hippodrome Theater

Picture: Pastor Charles T. Russell Addressing Jewish Mass Meeting at NYC Hippodrome Theater, October 9, 1910.

Picture: Israeli Flag Flying Over Knesset Governing Building in Jerusalem, Israel’s Sixty First Year, 2009.

[About the Flag also on the cover: It is a beautiful standard. When the series Gods Chosen People was written in 1909, the land was called by Hadrian, the Roman Emperor, Palestine after the Philistine, Israel’s most hated enemy back then in 135 AD, and from that time forward, the Diaspora was in full progress. In the years 1914-1915 a proposal was made for a Jewish homeland in Palestine. At the time of WWI, Jerusalem was captured in 1914 by General Allenby, of Britain (whom the Arabs thought was Allah Bey) and they surrendered the city without a shot being fired. The Balfour Declaration took place in 1917, offering the land of Palestine as a homeland for the Jew followed by a thirty year mandate over that land, controlled by the British. The United Nations came on the scene and began to partition Palestine in 1947. Israel declared its independence on May 14, 1948 and joined the nations of earth – a new nation reborn in its ancient land from which the Gentiles had driven them among the nations according to God’s prophetic arrangement. The wisdom of this will be manifest in the Kingdom when Israel will be dealing with those nations and instructing them in the New (Law) Covenant – “the Law shall go forth from (spiritual) Zion and the Word of Jehovah from Jerusalem.” Isaiah 2.

In our understanding, the two blue wide bars near the top and near the bottom represent the two divisions of Israel from the time of the death of Israel’s King Solomon - Israel and Judah and according to Ezekiel, “In that day,” the two sticks shall be one stick (united) as in the days of King David and God’s sanctuary (the Third Temple) will be in Israel’s midst forever. Ezek. 37:15-28.

The star of David is in the shape of two triangles or pyramids – the one pointing upward and the other pointing downward. The two triangles or pyramids would, to our understanding, represent the two salvations: Heavenly or spiritual and Earthly or human. The great Apostle Paul speaks of these saying: “There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.” And again, “As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.” 1 Corinthians 15:40, 48.

This is the Divine purpose of God, eventually, to end sin and death and to restore all his creation in harmony with Him and for which purpose the Prophet Daniel in connection with the Great Image representing  the Gentile powers of  today and in the past mentioned in when the query of Daniel will be answered. “And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” Daniel 12:1 That book is the book of the Israeli living survivors mentioned in Isaiah. “And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem;” Isaiah 4:3

In the days of those Gentile powers there is to be a transition by force shown in the smiting of those powers at a time yet future ending all control and oppression by them in the Battle of the Great Day of God Almighty. Then will follow the peaceable kingdom promised by the sure word of prophecy when the Ancients and the Holy Remnant of Israel shall be established. “And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44

It is interesting to note that in the 3rd Series of Pastor Russell’s work, Studies in the Scriptures, mention was made of certain measurements described in the Great Pyramid in Egypt found in the book of Isaiah: “In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD. And it shall be for a sign and for a witness unto Jehovah of hosts in the land of Egypt; for they shall cry unto the LORD because of oppressors, and he will send them a saviour, and a defender, and he will deliver them.” Isaiah 19:19,20. – written by Isaiah many years after Israel’s deliverance from Egyptian bondage by Moses. This is prophetic and applies to the future deliverance. (Daniel 12:1) Volume 3 was written in 1890 – 20 years before his speech before 4,000 Jews assembled  at the Jewish Mass Meeting at the Great Hippodrome Theater in New York City.

The one measurement for which he had no sure explanation, because not mentioned in the Bible, was the measurement of 1910. He noted, October, 1910. The date 1914 beginning WWI, also has an end-time relationship because in that in that very year, request was made for an Israeli nation in the land of Palestine. (See Abba Eban’s book, My People. We think that this particular event was so significant that it was marked in stone as a witness in that day that God’s Word is sure indeed. The date of this great event was the year 1910 during Rosh Hoshana, the Jewish New Year, and of additional significance, was reported to the public on October 10, 1910. The date and subject, Zionism In Prophecy, were chosen, not by Pastor Russell, but by the people of Israel. It is the LORD’s doing and it is marvelous in our eyes!

There is a prophecy found in the Book of Isaiah that predicts, in picture, that after the final conflict, the surviving remnant of Israel “shall take root downward and bear fruit upward” meaning future prosperity of the land and people in bearing much fruit pleasing to God. The Prophet Amos (9:15) says they shall no more be plucked up. The blue would represent both the faithfulness of God as it shown in the sky and the faithfulness of the Holy Remnant and the returned Ancient Prophets in their perfection and as administrators in that kingdom. The white would represent righteousness, purity of that nation in harmony with God’s righteous New Covenant laws – as Isaiah puts it, “though your sins be as scarlet, they shall be white as snow.” – Ed, 2009, 2010)

Pastor Charles T. Russell on stage of the NYC Hippodrome Theater
The Jewish Mass Meeting

October 9, 1910

Pastor Russell, of the Brooklyn Tabernacle, Addresses an Enthusiastic Audience at the Hippodrome, New York, N.Y.

BROTHER RUSSELL received an invitation to address a Jewish Mass Meeting in the great Hippodrome Theater of New York City. The invitation and Brother Russell’s response to the same follow:

NEW YORK, September 20, 1910. Pastor C. T. Russell, Brooklyn, N.Y.

DEAR SIR: Your sympathetic interest in the Jewish people for years past has not escaped our notice. Your denunciations of the atrocities perpetrated against our race in the name of Christianity has added to our conviction that you are a sincere friend. Your discourse on “Jerusalem and Jewish Hopes” has struck a responsive chord in the hearts of many of our people. Still we doubted for a time if any Christian minister could really be interested in a Jew as a Jew and not merely from a hope of proselyting him. It is because of this feeling that some of us request you to make a public statement respecting the nature of your interest in our people and we desire you to know that the statement you did make was very satisfactory. In it you assured us that you are not urging Jews to become Christians and join any of the sects or parties of Protestants or Catholics. That statement, Pastor Russell, has been widely published in the Jewish journals. We feel, therefore, that we have nothing to fear from you as a race. On the contrary, in that statement you mentioned that the foundation of your interest in our people is built upon your faith in the testimonies of our Law and the messages of our Prophets. You may well understand how surprised we are to find a Christian minister acknowledging that there are prophecies of the Bible still unfulfilled, which belong to the Jew and not to the Christian, and that these prophecies, according to your studies, are nearing a fulfillment of momentous interest to our Jewish race and, through us as a people, to the nations of the world.

These things, Pastor Russell, have led to the formation of a Jewish Mass Meeting Committee, which, by this letter, requests you to give a public discourse, especially to our people. If you  will kindly accept this invitation, will you permit us to suggest a topic for your address, which, we believe, will be very interesting to the public and especially to the Jews, namely, Zionism in Prophecy.”

As for the meeting: We suggest Sunday afternoon at 3 o’clock October 9. We have secured an option on the Hippodrome, New York’s largest and finest auditorium, for that date, and we hope that this date and the place will be agreeable to your convenience. We assure you also of a large audience of deeply interested Hebrews, besides whoever may come of the general public.

Trusting to hear from you soon, we subscribe ourselves, Yours respectfully, JEWISH MASS MEETING COMMITTEE.


BROOKLYN, N.Y., September 21, 1910. Jewish Mass Meeting Committee, New York City.

GENTLEMEN: Your kind invitation to address the Jewish Mass Meeting in the New York Hippodrome Sunday, October 9, at 3 p.m., came duly.

I thank you for the confidence which this invitation implies. The date you have selected is not only appropriate in its relationship to the Jewish New Year, but it is very suitable for my own arrangements, as I leave on October 12 for appointments in London and elsewhere in Great Britain.

Amongst the several prominent members of your race suggested for chairman of the Mass Meeting, I select Mr. John Barrondess, because I have had the pleasure personally of conference with him and because I know him to be very loyal to the interests of your people and because I believe him to be very highly esteemed as such in the counsels of your race.

Faithfully and respectfully yours,

During the week preceding the Mass Meeting many thousand copies of a special paper printed in Yiddish were sold at news stands and distributed with other Yiddish papers. This paper contained quotations from Brother Russell’s writings and sermons, and a report of his findings in Palestine during his recent visit to the Holy Land. In this paper were two very significant cartoons.

Picture: Cartoon representing an aged Jew seated in a graveyard in despair of their dead hopes.

One represented an aged Jew seated in a graveyard, surrounded by tombstones. Each of these stones represented one of their dead hopes. The picture shows that the Jews have reached their limit—all hopes practically dead, and they do not know which way to turn.

The other picture represents the Jew as waking up—he hears a voice, and, looking up in a surprised manner, he sees Pastor Russell, who holds in his hand a scroll of their prophecies, and is pointing to them, and to the New Jerusalem in the background, which will soon rise out of the ruins of the present city within the walls. Thinking these cartoons will be of interest to others, we reproduce them on the following pages.


(New York American, Monday, October 10, 1910)

Pastor Russell Cheered by an Audience of Hebrews

Four Thousand in Hippodrome Applaud When Venerable Brooklyn Clergyman Advocates Establishment of a Jewish Nation. Hearers Who Came to Question Gentile’s Views on Their Religion Find He Agrees in Their Most Important Beliefs.

The Preacher, After Hailing Them as One of the Bravest Races on Earth, Says Kingdom May Return to Them by 1914.*

[*Note: This of a Jewish Kingdom did not happen then; but application for a State of Israel was made thru the British London Newspaper, The Manchester Guardian in that year, 1914, heralding the end of Gentile dominion over Palestine that prevented its reestablishment. In 1915, Lloyd George, Britain’s Prime Minister, was approached by Chiam Weitzman requesting a Jewish State in the Land of Palestine. This was granted in 1917 in the Balfour Declaration. A period of thirty years would ensue leading to 1947 and the partitioning of Palestine by the newly formed United Nations. These amazing series of events that began exactly on time in 1914-1915 and led to Israel declaring independence and an Israeli Statehood on May 14, 1948 – Israel was a new nation reborn. (See Abba Eban’s My People) - Ed., 2009]

THE unusual spectacle of 4,000 Hebrews enthusiastically applauding a Gentile preacher, after having listened to a sermon he addressed to them concerning their own religion, was presented at the Hippodrome yesterday afternoon, where Pastor Russell, the famous head of the Brooklyn Tabernacle, conducted a most unusual service.

In his time the venerable pastor has done many unconventional things. His religion is bounded by no particular denomination, and encompasses, as he says, all mankind. His ways of teaching it are his own. But he never did a more unconventional thing than this—nor a more successful one.

He won over an audience that had come—some of it, at least— prepared to debate with him, to resent, perhaps, what might have appeared like a possible intrusion. “Pastor Russell is going to tryto convert the Jews to Christianity,” was the word that many had received before the meeting. “He wants to proselyte us.”


In the crowd which filled the big showhouse were scores of rabbis and teachers, who had come to speak out in case the Christian attacked their religion or sought to win them from it.  They had questions and criticisms ready for him. He was received at first in a dead silence.

But the Pastor did not seek to convert the Jews. To their unbounded delight, he pointed out the good things of their religion, agreed with them in their most important beliefs as to their salvation, and finally, after a warm advocacy of the plan of  the Jews establishing a nation of their own, brought about a tumult of applause by leading a choir in the Zionist anthem: “Hatikva—Our Hope.”

A more interesting audience the Hippodrome never held, perhaps. From all parts of the city came serious-minded Hebrews to hear what it was an alien, a Gentile, might have to say to them at a service held during their week of feasting, Rosh Hoshana. They were quiet, well-dressed, thinking men and women.

Among them were many prominent figures of the Hebrew literary world. Some of these escorted Pastor Russell to the Hippodrome in a motor car and then took places in the auditorium. The literary men recognized the pastor as a writer and investigator of international fame on the subject of Judaism and Zionism. Some of those present were Dr. Jacobs, editor of the American Hebrew; W. J. Solomon, of the Hebrew Standard; J. Brosky, associate editor of the same; Louis Lipsky, editor of the Maccabean; A. B. Landau, of the Warheit; Leo Wolfsohn, president of the Federation of Romanian Societies; J. Pfeffer, of the Jewish Weekly; S. Diamont, editor of the Jewish Spirit; S. Goldberg, editor of the American Hebrew;  J. Barondess, of the Jewish Big Stick, and Goldman, editor of H’Yom, the only Jewish daily.


No symbol of any religion at all greeted them when they gazed at the Hippodrome stage. It was entirely empty save for a small lectern and three peace flags hanging from silken cords above.

One was the familiar white silk banner with the Stars and Stripes in its center, together with the words, “Peace Among Nations, ”in letters of gold. Another bore a rainbow and the word “Pax.” The third was a silken strip bearing miniature representations of all the nations’ flags.

There were no preliminaries. Pastor Russell, tall, erect and white-bearded, walked across the stage without introduction, raised his hand, and his double quartette from the Brooklyn Tabernacle sang the hymn, “Zion’s Glad Day.” The members of this organization are Mrs. E. W. Brenneisen, Mrs. E. N. Detweiler, Miss Blanche Raymond and Mrs. Raymond, Emil Hirscher, C. Meyers, J. P. MacPherson and J. Mockridge. Their voices blended perfectly, and the hymn, without any instrumental accompaniment, was impressive.  But still there seems an air of aloofness about the audience.  They did not applaud, but sat, silently watching the stalwart figure of the pastor. When he began to talk, however, they gave him respectful attention.

With a powerful, yet charming voice, that filled the great playhouse, the unconventional clergyman made his every word audible to every hearer. His tones pleased their ears, his graceful gestures soon captivated their eyes, and in a few moments his apparently thorough knowledge of his subject appealed to their minds. Though still silent, the 4,000 were “warming up” to him.


It was not long before all reserve, and all possible doubt of Pastor Russell’s entire sincerity and friendliness were worn away. Then the mention of the name of a great Jewish leader— who, the speaker declared, had been raised by God for the cause—brought a burst of applause.

From that moment on the audience was his. The Jews became as enthusiastic over him as though he had been a great rabbi or famous orator of their own religion. He hailed them as one of the bravest races of the earth—having kept their faith through the persecutions and cruelties of all other people for thousands of years. And he predicted that before very long they would be the greatest of the earth—not merely a people, any longer, but a nation. By a system of deductions based upon the prophecies of old, the pastor declared that the return of the kingdom of the Jews might occur at so near a period as the year 1914…

[NOTE: It only had its beginning there and continued for 30 years under the British Mandate until its independence day May 14, 1948 when the name of Palestine was changed to the reborn nation of Israel. However persecutions did not end there though many wars had been fought. It will continue until the final Jacob’s trouble yet future and then universal peace and happiness will triumph. (see additional earlier updates and comments above and in the 1909 Israel - God’s Chosen People and the Divine Purpose obtainable at zions.tower.ofthemorning@juno.com) – Ed. 2009]

…Persecution would be over and peace and universal happiness would triumph.

As he brought his address to a conclusion the pastor raised his hand again to his choir. This time they raised the quaint, foreign-sounding strains of the Zion hymn, “Our Hope,” one of the masterpieces of the eccentric East Side poet Imber.  The unprecedented incident of Christian voices singing the Jewish anthem came as a tremendous surprise. For a moment the Hebrew auditors could scarcely believe their ears. Then, making sure it was their own hymn, they first cheered and clapped with such ardor that the music was drowned out, and then, with the second verse, joined in by hundreds.

At the height of the enthusiasm over the dramatic surprise he prepared, Pastor Russell walked off the stage and the meeting ended with the end of the hymn. He was congratulated by score of men and women who had come in indifferent, if not hostile, frames of mind, and he made a friend, they all declared, of everyone who had heard him.

The following is a stenographic report of the entire discourse:

Zionism in Prophecy

PASTOR RUSSELL: I will read in your hearing from the Holy Scriptures, Leeser’s translation, the Hebrew version:

Psalms 102:14-16: “Thou shalt arise, O Lord; for thou wilt have mercy upon Zion; for it is time to favor her, for the appointed time has come. For thy servants hold dear her stones, and her very dust they cherish. Then shall nations fear the name of the Lord, and all the kings of earth thy glory.”

Mal. 3:1,5,6,7: “Behold, I will send my messenger, and he shall clear out the way before me; and suddenly will come to his temple the Lord, whom ye seek; and the messenger of the covenant, whom ye desire; for, behold, he is coming, saith the Lord of hosts; and I will come near unto you to hold judgment; and I will be a swift witness…. For I the Lord—I have not changed; and ye sons of Jacob—ye have not ceased to be. From the days of your fathers did ye depart from my statutes, and did not keep them. Return unto me, and I will return unto you, saith the Lord of hosts.”

Ezekiel 16:60-63: “Nevertheless will I indeed remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. And thou shalt then remember thy ways, and be confounded, when thou receivest thy sisters, both those that are older than thou and younger than thou; and I will give them unto thee for daughters, though not because thou wast faithful to the covenant. And I will establish my covenant with thee; and thou shalt know that I am the Lord: in order that thou mayest remember, and feel ashamed and never open thy mouth any more because of thy confusion, when I forgive thee for all that thou hast done, saith the Lord Eternal.”

Jeremiah 31:31-37: “Behold, days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant.

“Not like the covenant that I made with their fathers on the day that I took hold of them by the hand to bring them out of the land of Egypt; which my covenant they have broken, although I was become their husband, saith the Lord.

“But this is the covenant that I will make with the house of Israel, after those days, saith the Lord, I place my law in their inward parts, and upon their hearts will I write it; and I will be unto them for a God and they shall be unto me for a people.

“And they shall not teach any more every man his neighbor, and every man his brother, saying, Know the Lord; for they shall all know me, from the least of them even unto their greatest, saith the Lord; for I will forgive their iniquity, and their sin will I not remember any more.

“Thus hath said the Lord who bestoweth the sun for a light by day, the ordinance of the moon and of the stars for a light by night, who stirreth up the sea that its waves roar.—The Lord of  hosts is his name.

“If these ordinances ever depart from before me, saith the Lord, then also shall the seed of Israel cease from being a nation before me during all time.

“Thus hath said the Lord, If the heavens can be measured above, and the foundations of the earth be searched out beneath, then also will I reject all the seed of Israel, for all that they have done, saith the Lord.”

(Picture only)

Isaiah 40:1,2: Comfort ye, comfort ye my people, saith your God. “Speak ye (comfort) to the heart of Jerusalem, and call out unto her, that her time of sorrow is accomplished, that her iniquity is atoned for; for she hath received from the hand of the Lord double for all her sins.”

MY JEWISH FRIENDS AND OTHERS: I have pleasure in being before you today. I am here because of your invitation, for which I thank you. I am pleased to have an opportunity of  speaking to my Jewish friends and neighbors in this city. All the more so because I believe that some, in the name of Christ, have dishonored his name in various persecutions against your race.

I cannot be surprised, my dear friends, that after centuries of persecution you should feel that it would be almost a miracle if you should hear a Christian speaking the words of our text to the Jews, in defense of the Jews. I am pleased, therefore, to have this opportunity of saying that I have no sympathy whatever with the conduct of the Russians, nor with the demoniacal conduct of the so-called Christians of Romania. We read, too, of the fact recently that in Romania there was a terrible scene enacted when so-called Christians dug up the dead of the Jews, brought their carcasses and laid them on the doorsteps. Dear friends, this is not properly attributive to the Christianity which I stand for. I am glad that I stand for no such misrepresentation ofthe One whom I recognize as my Creator, as my Master, and one who is of your race.

Nothing in his Word ever directed his followers to thus misrepresent the principles of righteousness, justice. I should like in one word to tell you the very reason why there is such conduct on the part of some who have named the name of Christ. It is this: That during the period we call the Dark Ages, when ignorance was prevalent throughout the civilized world, various false theories and doctrines, quite contrary to the Law of Moses, quite contrary to the teaching of Jesus and the Apostles, were brought in. So we find that today the name of Christ is attached to various theories which you and I and all Christian peoples recognize as sinful and wrong and dishonest. By all Christian peoples I mean the Christian people in general whom you meet in this land of liberty; a very different view, you will notice, from that held by Christians of Russia and Romania and some other parts.

The whole world is swayed by the power of the mind. When a man’s mind is disarranged his conduct will be in harmony with the disarrangement. What wild and unreasonable things are often done by the insane because the mind has gone wrong. I am not charging the Christians in the Dark Ages with these things, but I am charging it, dear friends, to that which the Scriptures call “Doctrines of Devils,” promulgated in the name of Christianity, and some of those doctrines of devils are very devilish indeed. One of these doctrines is what I hold responsible for all the various injustices that have been done to your race—the doctrine that our Heavenly Father, when he created the race, also made a great place of eternal torment and purposed that the great proportion of these human creatures whom he made should be cast into this eternal torture. All of this we believe to be very dishonoring to God, and it is because of this wrong theory respecting God and his character and his purposes toward the children of men that the world has witnessed such terrible persecution of the Jews—and all done in the name of love.

It is not surprising at all that practically all Christian people believe that every Jew is going to eternal torment.

[NOTE: We take the liberty of noting the attitude of the Roman Catholic Church in regard to the Jew and the present Pope Benedict XII when the expression “perfidious Jew” was removed from the Catholic liturgy by Pope John Paul II and now restored by the reigning German Pope. Perfidy as defined from Latin per fidem – to deceive through faith; betrayal of trust; treachery. -- Webster.

Picture: Auschwitz entrance with Train Tracks taking Jews to their slaughter - Sign: Arbeit Macht Frei - Work Makes Free

Concerning WWII and the Holocaust under Hitler’s Germany, a Jewish Rabbi observed that this murdering of 6,000,000 Jews (not just killing as the German, former Hitler Brown shirt youth Pope Benedict XII and former head of the Holy Office of the Inquisition or as now called Holy Office for the Doctrine of the Faith - called it, in his visit to the Yad Vashem Holocaust Memorial in Jerusalem on May 12, 2009) but “was because of the Christian mentality.” Because of their wrong teachings, is why all these European countries turned over the Jews for this murderous slaughter and they will have to face their actions in the Kingdom judgment to come. This was what Pastor Russell recognized back then in the hateful false teaching of nominal Christianity – doctrines which neither God nor Christ would ever own! – because the Jews refused to convert to false Christianity. – Ed., 2009]

So I say, with the thought before their minds that the great Creator has damned every Jew to eternal torment, is it any wonder that those who believe such a thing should act like demons? It is no wonder! A man is bound to be conscientious and we must admit that these people are acting according to their consciences, but if a man is conscientious he will act according to his light or according to his darkness, and this gross darkness which came upon the civilized world 1,000 years ago, from which we have scarcely emerged, is responsible for the misrepresentation of the Almighty’s character, and is responsible for the persecution of the Jews.

[NOTE: Once again manifest in the great persecution and slaughter in the Holocaust of Hitler in WW2 1938-1945, etc., and in the conflicts of the present and past and will also be in the future for which ALL involved will have to answer. – Ed. 2009]

Have we not been told that every man should seek to be in harmony with and should follow the example of his God?  Whoever, therefore, has a devilish conception of God will have a devilish form of conduct. And theoretically that has come upon Christian people who are slowly emerging from the gross errors of the Dark Ages. Many errors still cling to them; for instance, the doctrine of eternal torment. These Christian people believe this to be the doctrine of the Bible, and I thought the same. I also thought that I was getting it from the Bible, but I found out differently, my dear friends. I found out that I had been taking the traditions and creeds of men, and I had been told that these creeds fairly represented the Word of God, and under the impulse of the refusal of my mind to follow such a leading I became a kind of an unbeliever, totally rejecting both the Old and the New Testaments; and I know, therefore, how to sympathize with those who are called Higher Critics. I know how to sympathize with those who feel that there is no real intelligence in the Bible.

But, dear friends, after having had this experience, by God’s grace I came back to the Bible itself and made an examination along its own lines, and today I am a believer in not merely the New Testament, but in the Old Testament also. I have the opinion that both Jews and Christians have to a large extent neglected the intelligent study of the Word of God and I would like not only to awaken all the Christians—men and women—to study the Bible, but I would also like to awaken all the Jewish people to a study of the Word of God, a study of your own Scriptures, which contain the most wonderful message. They explain all the affairs pertaining to your people. After making a thorough study of the prophecies I found the whole picture of the world there, and I thank God so often for these prophecies! They are not yet fulfilled. Certain portions of them have been fulfilled; and then there are other things that God has for the Jews and for the Gentiles.

To my understanding, God has two salvations—a special salvation, which is only for a mere handful—merely a saintly few, and as soon as the saintly few have been selected as the body of the Great Messiah he will fulfill all the glorious things the Jews have been hoping for, which you and I have been hoping for, and which the whole world has been hoping for. Do we not all see the need of a great Deliverer for the Jew; do we not see the need of a great deliverer for the whole world; do we not see that the whole creation groaneth and travaileth in pain together, waiting, waiting for your Messiah, my Messiah, for the Messiah God has promised, the Messiah of the whole world?  When we come to see what our God is doing, then there is a great sympathetic bond I believe between every intelligent Jew and every intelligent Christian. We have one God, the Father of all, and we have one hope in his glorious plan, and the glorious hope of this plan is all centered in the Messiah that has been promised to the Jews for these 3,500 years since the day of Abraham. God, foreknowing what he would do for the blessing of the world, declared in advance to Abraham that through his seed all the families of the earth would be blessed. He intimates that there would be two kinds of Abraham’s seed— he would have a heavenly and he would have an earthly seed. Remember how in the Scriptures he said, Thy seed shall be as the stars of heaven and also as the sands of the seashore. These two seeds eventually shall bless the world. As soon as the heavenly seed shall be completed—and we believe that that time is near at hand now—then the blessing of God will begin to come to his earthly seed. And what do we see, my dear friends? Do you see the condition in which we are as a race? Do you see the sickness and weakness of the world of mankind today? Do you realize that sin is the very cause of all this, and do you know that God has declared, as I have read in your hearing, that the time is coming when he will blot out all those things which are the results of sin? You and I, and all mankind, are suffering from these things and they will all pass away. Does this not mean that in due time the wilderness shall blossom as the rose, the solitary place shall be glad for them, the knowledge of the Lord shall fill the whole earth as the waters cover the great deep and none will need say to his neighbor, Know the Lord? We have not had that time yet! It is still in the future. That is the glorious promise of God which Israel is looking forward to if they are looking in the right direction; Christians are also looking forward to this, and all nations look forward to it.

As I have read, not only is the blessing to come to Israel but also to the Gentiles. That is my understanding, dear friends, of what the Bible teaches. Let us look for the great antitypical Moses, this great antitypical David, this great antitypical Melchizedek; this great one that is mentioned by Daniel, the prophet, when he said: Then shall Michael (the archangel) stand up (assume control) and there shall be a time of trouble such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book. God is making a record of those who are true Jews;  he has a book; he has an account, and you and I realize that. We know we are not living here in vain. You and I believe that the Great One who created us has something more in store for us than the brute beast. What is that glorious thing that he has provided?

Our Scripture tells us that under this new regime which shall be inaugurated when Michael shall take control, Israel will be the first to be blessed, as God said in the Scriptures which I have read in your hearing. It shall come to pass as the Lord God has said. After those days I will make a new covenant with the house of Israel and with the house of Judah, not according to the covenant I made with them when I took them by the hand to lead them out of Egypt, but a new covenant, like the former, but more glorious. As the first covenant had a mediator so this new covenant will have a mediator, a better mediator. As Moses led the people on the right way, so also will the antitype of Abraham, Isaac, and Moses, the greater one than Moses, do. There cometh a greater one than Moses. Now this one will be the one through whom all the promises of God will come to Israel, and through Israel to all men.

To my understanding, dear friends, the Scriptures are very clear in their statement that this New Covenant will be for Israel only and that all the nations of the world, if they desire to receive the blessings of that covenant, must come into Israel, so that during the reign of Messiah, which will be for 1,000 years, all nations will be pressing into it that they may become members of Israel, and so the nations will eventually come to be a part of Israel, as the Scriptures say—the seed of Abraham, like the sands of the seashore, filling the whole earth—and every one who will not become an Israelite, who will not come into harmony with God, with that divine law, with the New Covenant, will be cut off in the Second Death. The Scriptures say that at the end of Messiah’s reign every one will be perfect; all will be of the seed of Abraham, and his seed shall then be as the stars of heaven and as the sands of the seashore. But during his reign every one who will not hear that prophet will be destroyed from among the people.

Then, you inquire, why is it that God has so long delayed? Well, my dear brother, whether I can make the matter clear to you or not, it is a fact we all recognize, that he has delayed. And during  this delay of now more than 3,500 years from the time that  promise was made to Abraham, from the time God took his oath, bound himself to the blessing of all the families of the earth, and bound himself that the blessing should come through Abraham’s seed,–from that day to this, in all 3,500 years, your faith as a people has not failed. And in my estimation it is one of the most miraculous things in the world today to see the faith of Israel as a people. I esteem it, my dear friends, to be a miracle itself. No other country has ever done anything like this. No other nation is the seed of Abraham, as God has revealed this matter.

God gave an illustration of the delay, you remember. The covenant made to Abraham was made a long, long time before Isaac was born, and so God’s promises to Israel, natural Israel the seed of Abraham, have been long deferred, and to our understanding in a certain way that we may not have time to fully discuss this afternoon. Our thought is that now God’s time has come, as we read in Psalm 102: “To favor Zion,  for the appointed time is coming.” Do you believe that he did found your nation, and that he had a purpose in respect to that founding? Do you believe the promises? Do you believe that the Lord’s promises will yet be fulfilled? Do you believe that he is able to do so? My dear friends, I am afraid that some of the Jews are getting weak in their faith respecting the promises of God. God’s purposes ripen slowly, but if the Scriptures are true, and we have a right understanding, Messiah will very shortly be manifested in power and great glory, not visible to men, but as a spirit being, invisible to men, as Daniel described, you remember: Who as God—one like unto God, with power. Yes, my dear friends, with power; with power through Israel to fulfill all the glorious promises God made to Abraham and confirmed to Isaac and to Jacob.

Let me give you an idea of one way in which I think of this matter. I refresh your minds respecting the history of Israel; how after God dealt with your people through judges, he gave them kings, and the name of the last king you remember was Zedekiah. Upon Zedekiah God pronounced a great sentence, which has since gone into effect. Let me remind you of the words of the Prophet addressing Zedekiah, the last king of the Jews. I understand about Maccabeus, king of the Maccabees, but the Maccabees were not Jews. God has promised his blessing to Israel and Judah. Now I will quote you the words of the Prophet Ezekiel, 21:25:

“And thou profane and wicked prince, whose time has come that iniquity shall have an end. Thus saith the Lord God: Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn it: and it shall be no more, until he come whose right it is; and I will give it him.” Who is this one that is coming? Who is this one that is to take the throne of David? Who is this one that is to be the successor to Zedekiah? Did God not promise to David “the sure mercies of David,” that of the fruit of his loins he would raise up this one? This was not fulfilled at that time. It must belong to some future time because the sure mercies of David were pointed to after that time and they have not yet been fulfilled. That great Messiah is not a man, for no earthly being is able to accomplish for Israel, and through Israel for the world, the wonderful things which God has declared this Messiah shall accomplish. He is to bless all the families of the earth—not merely those living at that time, but also all those who have gone down into the sleep of death. That is the time of which Daniel speaks, that in this day many who sleep in the dust of the earth shall come forth; and some shall shine as stars in the firmament.

Now, my dear friends, a certain period of time from the time Zedekiah lost his crown is measured all the way down. What do we find for this measurement in the Word of God, in the Holy Scriptures? Through the Prophet, God has given a measure which reaches from Zedekiah, from the time his crown was taken away to the time that it would be restored. You remember how it was at the time Israel was discarded from divine favor as a nation—not the people but as a nation; the crown was taken away from them as a nation, was removed, to be no more until the Messiah, but still they would continue to be God’s people. This shows the difference between God’s people and God’s nation. But at the time the crown was removed from the brow of the king of Judah, a lease of power was given to the Gentiles.

Picture: Great Image of Gentile Power Daniel as seen by Nebuchadnezzar before the Stone struck obliterating it, followed God’s Kingdom.

I remind you that Nebuchadnezzar, king of Babylon, was the one who took Zedekiah prisoner. I remind you that he had a wonderful dream and Daniel the Prophet was there and interpreted the dream. I remind you what the dream was; that he saw a great image—head of gold, breast of silver, belly and thighs of brass, and legs of iron, and the feet of iron and clay mixed. I remind you that Daniel gave an inspired interpretation of that dream. Daniel said that Babylon was the first, or head of gold; that after Babylon would arise another kingdom, a universal kingdom; and then a third, and then a fourth. You remember who these are: First, Babylon; second, Medo-Persia; third, Greece; fourth, Rome. Rome came in fourth and was represented by the legs of iron—the strongest empire the world has ever known. Since the Roman empire departed as an empire, what do we have? Papal Rome. This was shown in the image by the feet of iron and clay mixed, the feet being part of iron and part of clay; the iron representing the Roman or civil power and the clay the religious influences or addition to the Roman civil power. So these ten toes seem to indicate also the kings of Europe of the present time, for they have been the successors and their empires are more or less of religious and civil power combined; as for instance, the kingdom of England is not merely a civil but also a religious monarchy, and so with the other monarchies in Europe. They have the religious feature represented in the clay and the civil power represented in the iron. This is a picture of the whole world and all the empires of earth to whom God gave a lease of power more than 2,000 years ago.

We see how this has been fulfilled. What will follow this? Is this great image to stand forever? No! Was Babylon to last forever?

No, it was cast away and was succeeded by Medo-Persia. Did it last forever? No, it was followed by Greece. Greece was followed by the Roman empire. Did it last forever? No, it merged into Papal Rome. What about all this? What was the end of this prophecy of Daniel? The king beheld in his vision and a stone was cut out from the mountain without hands and smote the image—Where? In Nebuchadnezzar’s days, the head? No. In the Medo-Persia days? No. Where? In the feet; smote the image in the feet at the end of the Gentile times. If you and I see it that way then we must see that we are now somewhere at the time of the feet and we should expect that the time for the smiting of the image in the feet by the stone would be near.

You remember the result; that the stone which smote the image in the feet accomplished the complete destruction of the Gentile empire. The great image went to pieces and the wind carried it away; there was no place found for it. And the stone became a great mountain and filled the whole earth. And Daniel’s interpretation of that stone is that it represented the Kingdom of God. He is pointing out how the dominion was taken away from Zedekiah and given to Nebuchadnezzar, and to all of his successors, and that the kingdom power would revert to Israel.

Messiah, the head of Israel, will become the great stone that will eventually be the kingdom which will fill the whole earth, and bless the whole world. Is that a plain picture? I hold that it is. Is it a far-fetched interpretation? I hold that it is not. I hold that there is no other interpretation possible; we must either believe that or give up the whole matter. If we see that the first part has been fulfilled in the past, does it not confirm Daniel’s prophecy to you and to me, and to as many as have ears to hear, that the latter part is just as sure of fulfilment as the first part?

Another part of this prophecy shows us that there were seven times determined upon this great people. What is a time? A time is a year. Seven times, seven years. Not literal years. More than literal years. There is a symbolical year used in prophecy which is reckoned on the basis of a lunar year; twelve months of thirty days each, or 360 days—each day representing a year. One symbolical year, therefore, would represent 360 years. How many would be represented in seven times? I answer seven times 360 years would be 2,520 years. And if we measure those 2,520 years from the time that God took away the diadem from Zedekiah and gave a lease of power to the Gentiles, what do we find? We find the 2,520 years will soon expire. And what would that mean? That would mean the time to restore Zion has come, and that, my dear friends, is part of my message to the Jews.  You have suffered persecution for centuries; God has surely promised you a blessing, and the time of fulfilment is near, and the blessing that will come upon you is so much greater than you have ever dreamed of that we are astonished to see the grace of our God and the wonderful lengths and breadths of his mighty plan.

The reason that you and I have been inclined to go after infidelity and to reject the Bible is that we never saw the plan of God as there outlined; never appreciated its wonderful promises, never appreciated the fact that God will bless every member of our race. “In thy seed shall all the families of the earth be blessed,” and that includes the knowledge of God, and the knowledge of his power, and the knowledge of his guidance, and the knowledge of the blessing that will come through the great Mediator of the New Covenant.

Well, how would we measure this period of time? You might say you would count it a few years sooner, etc., but I will tell you how I measure it. I find that the year of Zedekiah is the year 606 which we call in our common reckoning B.C. I forget how it is spoken of by the Jews, or the word that they use. 606 years B.C. and 1914 years A.D. will make what? 2,520 years. What do you see? You see forces at work today that the world has never before seen; every intelligent man sees something wonderful that he does not understand. We hold that the only proper conception of the things that are happening in your day and mine are seen only from the divine standpoint. From God’s Word we can know something of what the commotion of our day signifies. Can any deny that we have commotion in our day?  That we have wonderful things in our day? That ours is a most wonderful day, for electricity, steam and all the wonderful inventions that come along these lines? How should we understand these things?

Some tell us these are all a result of our having large heads; that we are brainier than any people who have ever lived on the earth. Is this true? As far as you are concerned, and I know as far as I am concerned, you and I recognize great characters of the past that were greater than any of our day. Is it not true that Moses has not today his equal in the world as a law-giver? Is it not true that David could touch more hearts than any other poet in the world? Surely! Shall we say, then, dear friends, that all this great blessing of our day is merely the result of ours being a “brain age” and that we are so brainy today?

Let us take the Scriptures for it, let us take the words of the prophet for it, that this is the “day of preparation.” Preparation of whom? Messiah.  That is what we have been praying for, for Messiah and for the great kingdom of God; for the blessing that God has declared shall come through the seed of Abraham to all the families of the earth. Do you not see that these are the beginning of the blessing? My understanding from the Bible is that the blessings which you and I are enjoying today, the most wonderful blessings the world has ever known, are only the beginnings of God’s blessings. I thank God that the great blessing is thus coming to all people and tongues. I thank God we have this hope of Messiah.

As an illustration, the one who has been instrumental in bringing forward many wonderful things from electricity, Mr. Edison, says himself that he has no great intelligence on the subject of electricity or any other subject; he himself tells that he merely stumbled into these things. The simple interpretation is that God’s time has come for the lifting of the veil of ignorance that has been in the world, and therefore the blessing of the Lord is coming out here and there. I remind you of your Jubilee system, inaugurated by Moses; how it pointed forward to a great time of blessing. You remember under the jubilee arrangement that on the fiftieth year every one should again receive what had been lost; everything should go back in accordance with the original arrangement. What did that mean? I agree with you that it was a very good law; I agree with you that it was a very simple law put into operation on a very similar scale to our present bankruptcy law; it was typical of something in the future, typical of a great rest day.

Do you not as Jews hold to the promise of the great period of Messiah’s Kingdom when the great Sabbath of rest and peace will come to all the world? I understand that you do. I certainly do. Now this great Sabbath year, this great Jubilee, is another picture of the great day to come, Messiah’s reign, his Kingdom, the restitution spoken of, with every man restored to his former estate—that which was lost. Do you know that our Scriptures, your holy Scriptures, read that God created man not in an imperfect condition but in his own image, in his own likeness, perfect morally, perfect in mentality? Do you agree with me that the Scriptures, your Scriptures, show that so perfect, so absolutely perfect was Adam that even when the sentence of death came upon him he did not crumble into dust in a few years, but for 930 years he was going down into death? As we mark the history of the world coming down to us we find that the average of human life is only about 35 years. In our day we have come down to the very limit almost, and I have noticed within a week the statements of some, an English physician of prominence, and an American physician of prominence, and they both reached about the same conclusion, that at the present rate of the mental decline of the human family, 268 years more would make everybody insane. The world is becoming insane so rapidly that these gentlemen figured out that we would all be insane in 268 years. What does this mean? A great fall of our race, in the strength of mind, in the strength of body, which perhaps some of you have discovered already. Many of my friends have told me that they had a nervous breakdown. That means that none of us is equal to the strain.

Now, my dear friends, if you have the Bible standpoint that God created our first parents in his own image and likeness, and that sin came upon them, and that mentally, morally and physically we have fallen—if we have this before our minds, and then the great Jubilee, we see that man will be restored to his former estate—to all that he lost. That would be restitution according to the Bible. Now I hold, that, we either stand for God and the Bible or we stand against it. I stand for the Bible, and the Bible stands for Israel, and therefore I stand for Israel; and the Bible tells of restitution; of Divine favor, and therefore I proclaim it. I am glad, therefore, of having this opportunity of addressing so many of the Jewish people here and of pointing them to their own Scriptures as teaching these things, telling of the good things God has in reservation for you.

What, in view of this, is the lesson of the hour? It is this, my dear friends: That we should seek justice, and not merely seek the land of Palestine. I may say here that it is not at all my conception of the Bible teaching that the eight millions of Jews in the world are going to Palestine, even though it has been estimated that, under most favorable conditions, the land could support more than twice that many. It is my thought that some of your most earnest and saintly people will go to Palestine quickly, and that the rejuvenation there will be astonishing to the world. We have no thought whatever that it is God’s plan respecting the Jews that all Jews will return to Palestine, but the time has come when it is the duty of every Jew who is not going to Palestine personally, to give his sympathy, to do all in his power to help every Jew that does desire to go there, and should be specially desirous of assisting financially those of the Jews who are now suffering in Russia, helping them back to Palestine, and establishing there great enterprises. (Applause.) [NOTE: Look what great enterprises are there today - the Intel chip, etc. - Ed.]

In regard to your Zionistic ideas, I believe the due time, the set time, as our text says, to remember Zion has come; therefore God raised up for you a certain great leader, Dr. Herzl. Through his efforts the attention of the whole world has been attracted to Palestine, and to the Jews, and the original covenant. This I understand was a political move—not religious in any sense of the word—for the benefit of the Jews living in places where they suffered persecutions. It was also with a certain justifiable national pride that Israel might have a home like other people, and national distinction, and this would give them a share and a proper recognition by the world of the right of a government, and the right to share with others, as members, in the blessings belonging to the human family; that was the original proposition, and it has done a great deal. It is not necessary for me to tell you that the Zionist movement has reached practically its limit, that you have gone nearly as far along that line as you can go. What then? Should you feel discouraged? I say that this is NOT the time for discouragement. This is the very time for encouragement! (Applause.)

We have come to the very time, dear friends, when that realization is to come in, when the promises given in the Word of God to your race are about to take hold upon you as a people and fire your hearts as never before. They say, as some have said to me, Pastor Russell, those who are interested in the Zionist movement are only the poor. The rich of our people do not seem to be interested in it at all. I know nothing of that matter, dear friends, but I have this to say. If my understanding of the matter is right, the voice of Moses is going to the rich, the leaders of the Jewish people; the very foundation of your national character is laid in your religion. And whatever touches your religion, and your religious sentiments, and your faith in God, and your faith in the promises made to Abraham, that is going to stir you as a nation as nothing else has ever stirred you.

I believe that we have come to the time, the set time, in which God will restore Zion, and that this fulfilment of Isaiah 40:1,2 is true: “Comfort ye, comfort ye, my people, saith your God, speak ye comfortably to Jerusalem, Cry unto her that her warfare is accomplished, that her iniquity is pardoned, for she hath received of the Lord double for all her sins”—a second portion for all her sins, and a blessing must immediately follow. We are in that very time, dear friends, to my understanding. How largely this will move the hearts of all, and that quickly! If I rightly understand your prophecies—God’s prophecies which you recognize—they indicate that Jacob’s trouble is not over yet, that this trouble will still be with you, and that you will have more persecution and not merely in Russia, not merely in Romania; I do not know, my dear friends, whether it will extend to this country or not; but doubtless it will be done also in the name of Christ—and I am sorry for that fact. It is sad indeed to be obliged to admit that these tribulations will probably come to you from professed Christians.** How ashamed I feel of those who thus dishonor the name and the teachings of my Master, I cannot find words to express!

[**NOTE: This had happened in Christian Catholic Hitler’s Germany in 1939-1945 where Jews were slaughtered, shot, gassed and put in ovens during the Holocaust. And a Satan inspired wave of  persecution of Jews will once more come upon the Jew from all the gathered nations of the earth against Jerusalem (Ezek. 38 and 39; Zech. 14) – but they shall be delivered in the time of  “Jacob’s trouble, but he shall be saved out of it” (Jer. 30)– “every on that shall be written in the book.”(Dan. 12; Isa. 4) – Ed. 2009]

They are deluded. They have misunderstood the Teacher whom they profess to follow. Their thought is that God will torment eternally all who do not profess the name of Christ. Controlled by delusion, they are serving the great Adversary and dishonoring Jesus. At the same time God has in these trying experiences of your people a purpose—to develop your people, and to test your faith, and to keep you together as a people and make you a homogenous people. But as the trials and difficulties of the patriarch Joseph were God’s providences to lead him on to influence and power and honor, so will all these experiences and persecutions work blessings for your race and tend to drive them out of their present satisfaction and make them long for home— for Palestine.

[NOTE: Today for the Jew (- name taken from Judah the more faithful tribe), Palestine is no more the name of their land. It is now called by its ancient given name, ISRAEL – Ed. 2009].

These experiences, in connection with the voice of the prophets, which will henceforth more and more ring in your ears, will be the providences of God to accomplish for you more along the lines of Zionism than personal pride and national patriotism. There is no other race that shows such persistency as the Jewish people, and this is all centered upon the religious sentiment, faith in the God of Abraham, the God of Isaac, the God of Jacob, faith in the promises of God that in the seed of Abraham all the families of the earth will be blessed; and as those persecutions come and as the great time of trouble shall come upon all the world—never mind whether it be in 1916 or not; any way that you can interpret that prophecy, no matter which way you do it, you cannot land very far from 1915 to 1916–God’s promise will be fulfilled


[NOTE: Insofar as Gentile dominion over Israel is concerned – exactly on time, 1914-1915, it was the beginning of national recognition resulting in Israel’s restoration in 1948 as a nation among nations – Jerusalem (which is representative of the nation as a whole even though the New City of Jerusalem was not captured until 1951 and the Old City of Jerusalem until 1967) was no longer trodden down of the Gentiles. The City of Jerusalem will be temporarily taken (Zech. 14; Ezek 38, 39) but there will be failure to rout God’s Chosen People from the land and the Nation because God will fight for them as He did in the day of Battle. That Jerusalem represents the nation of  Israel is indicated by Jesus’ declaration “Jerusalem…Your house is left unto you desolate. (Matt. 23:37, 38)  They will succeed in taking the city of Jerusalem (Zech. 14); but they will not succeed! in destroying the (holy) people or the nation! Amos 9:14 “And I will bring again the captivity of my people Israel, and they shall build the waste cities and inhabit them…15. And I will plant them upon their land, and they shall NO MORE be pulled up OUT OF THEIR LAND which I HAVE GIVEN them, saith the LORD your God.”

Picture: Peta Tikva Established 1878 (1912 picture  above)  and Modern Israeli city of Peta Tikva, today in 2010 from Wikipedia.

When did the planting and gathering begin? The planting of Israel began in 1878 (exactly on time, Isaiah 40:1,2, at the exact end of Israel’s 1845 years of disfavor and the beginning of restored favor – “the time to favor Zion…the set time is come.” - Psalm 102:13) in Petah Tikva, Israel, the “door of hope” (Hosea 2:17) (see http://en.wikipedia.org/wiki/Petah_Tikva), and later expanded in 1914-15 in requesting a Jewish homeland resulting in 1948 with the enduring nation of Israel compassed about with many conflicts from multitudinous Arab and Muslim neighbors. This will continue through defeat of the enemy called “all nations” – Muslim or Christian - who will attempt to destroy (or pluck up) Israel but fail to succeed in “the time of Jacob’s trouble.” (Jer. 30) –Ed. 2009]


…In every direction in the world today, my dear friends, we see signs of great trouble, not only financial, but also capital and labor storms, and the people and the governments and the religious systems of the world will all be in conflict according to the Scriptures.

I remind you of Daniel 12:1, which marks our day, declaring: “At that time shall Michael (the antitype of Michael, one like as God) stand up, the great Prince (Messiah.)” Then what? “And there shall be a time of trouble such as never was since there was a nation,” no, nor ever will be again. “At that time thy people shall be delivered, every one that shall be found written in the book.” My dear friends, when that time of trouble comes over Christendom, over the civilized world, a great many of the wealthy Hebrews will want a place of safety and I think that place will be Palestine.

[NOTE: And so today, it is no longer called Palestine by the name of Israel’s hated enemy (the Philistine) the name given by the Roman Emperor, Hadrian in 135, the year of conquest and scattering among the nations of the world ending their national structure. Statehood finally restored on May 14, 1948

(Below picture taken Independence Day: The Knesset is located in Jerusalem, Israel where laws governing Israel are made. Wikipedia, Encyclopedia)

after the series of events beginning at the end of 1914-1915 ; but the conflict continues up to the present and will continue until Jacob’s (Israel’s) final conflict or trouble (Jeremiah 30) - Ed., 2009]

The Bible clearly indicates to my mind that many wealthy Jews will go back to Palestine. The Scriptures clearly show that the end of Jacob’s trouble will take place right in Jerusalem; the persecution from the civilized world will drive them there and that finally the time of Jacob’s trouble [Jeremiah 30:7] will come; then, as the Lord declares, in the midst of that trouble he will reveal himself, not as a man, but manifest his Divine power, as the prophet declares: “The Lord will go forth and fight for you as he fought for you in the day of battle,” pointing back to the time when God fought for the Jewish people. In that day he will fight for Israel as in the day of battle. [Zechariah 14:2,3]

Then there will be a manifestation of his kingly power, and then the blessing will begin, and at that time also will appear, according to the Scriptures, your ancient Worthies, your saintly ones, Abraham, Isaac, Jacob, David—all the holy Prophets. These will not appear as imperfect men when they come because they have demonstrated their worthiness and faith in God, but will appear as perfect men, and of these it is written, you will remember, by one of the prophets: “Instead of thy fathers they shall be thy children,” and Messiah shall be made prince over all the earth; all the people of the world will be under this government; it will be a kingly government, my dear friends.

Picture: From Russell’s Photo drama CREATION (1914)   Picture: God’s Kingdom  A New Heavens and Earth – “The God of Heaven will set up a kingdom.” Daniel 2.

You remember the great King of Israel will be the Messiah on the heavenly plane, invisible to man, the Prince of Light as supplanting Satan, the Prince of Darkness, and this great one will have the earthly government; your ancient Worthies, your saintly ones, will be princes in all the earth, perfect as men, and under the direction and guidance of the heavenly Messiah they shall be rulers amongst men, as the Scriptures declare: “I will restore thy judges and counsellors as at the first.” [Isaiah 1:26] You remember he gave them a counsellor, a lawgiver in Moses and not a king, and so this represents a kind of a republic, if you please—not a real republic, but a theocracy. God will be the great one, Messiah will be his great representative to bring righteousness and peace and blessing to all the earth, and lift up mankind from the degradation and weakness and imperfection of sin, and Messiah will operate through these saintly ones of the past, to bless not only Israel, but through Israel to bless all mankind, all the families of the earth.

Picture, October, 1968 – 20th Anniversary of Israel : Prayer at 2nd Temple Wailing Wall, Jerusalem (see Psalm 83)

I thank God, my dear friends, for such a glorious hope, and I suggest to you all that you should come to the point where you will be seeking the Lord, for he says: “I will pour upon them the spirit of prayer and of supplication.” I would that all Jews were in the attitude of prayer and supplication toward God and looking for the fulfillment of all the prophecies which God has written for our admonition and encouragement. Your desires should be more and more for God and righteousness and you should be seeking to do those things pleasing to him, and to cultivate those elements of character without which no one could secure a place in the great institution that is to bless the world.

Dear friends, God will not receive a man merely because he is a Jew. There must be something in you, something specially in harmony with the divine character, or he will not use you. I think one thing God will be specially pleased with in respect to Israel is faith, faith in God, faith in his promises, and I do tell you that I love and appreciate the faith that has been manifested by Israel for these 3,500 years, and I believe Almighty God is very much pleased with that faith. We see, according to the Scriptures, that this was the very quality in Abraham which made him specially pleasing to God, and he was called a friend of God, and so then the Jews who would be in harmony with God must be men of faith and not faith without action, but faith and action, and your action will be in accord with your faith in the glorious promises which God has made in the Bible.

It has been suggested, and I think it a very good plan, my dear friends, that we close this service by the singing of a hymn which I understand you are well acquainted with. ■

Our Hope

So long the ancient fires blaze
In ev’ry staunch Jewish soul,
And Eastward we longing gaze
Toward Zion, beloved goal–

Not lost is our hope of old,
Graven in our hearts so deep,
To return to that land foretold,
Where our loved sires sleep.

While yet our eyes with quenchless tears
Yearn for our one-time land,
And by graves of sleeping seers
Our hosts resolve to stand–

Not lost is our hope of old, etc.
Thrills yet every brave Jewish heart
With love of flag and land,
Hope from us shall ne’er depart

Of our return–a triumphant band—
Not lost is our hope of old, etc.


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ZIONISM IN PROPHECY - Hippodrome Speech by C. T. Russell October 9, 1910, 4.2 out of 5 based on 6 ratings

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